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Book Now Buy Tickets. Contact Us Support Colonial Williamsburg. Contact Development Staff Request Information. Suppose I tell you now, what I, in my turn, expect, and how you may best please me and make me happy. The wedding was the culmination of years of planning, preparation, and effort. Benjamin and Annabelle raised their daughter to be a good housewife and respected member of society; to fulfill her destiny, Hannah did her best to find the most eligible young man to marry.

This process was called courting. Courting allowed young men and women to meet and socialize largely unchaperoned, at a variety of entertainments. They were part of a small group of well-off, unmarried, young people living in the small city of Williamsburg. Young white women approached courtship and marriage differently.

After completing their domestic training, they enjoyed late adolescence as a special phase of life. Since were not yet responsible for running a household or raising children, women had more freedom during these years than they would ever have again. Courting gave women power; it was their decision whether to accept or reject a suitor. Some wielded it ruthlessly.

While women might begin courting as early as fifteen or sixteen years of age, most—like Hannah Powell—deferred marriage until their early twenties. Others married quickly for fear that waiting too long might eliminate the availability or choice of husbands. The choice of a husband was very important since, once made, only death could undo a marriage. Marriage for women was a complete life change. It meant leaving childhood behind, taking on adult responsibilities, and forming a new family.

With the rise of the affectionate family, arranged marriages became a thing of the past. This did not happen often. Young people rarely courted far from their social class, and respected parental opinions most of the time. Couples made many preparations for their wedding day.

Many exchanged gifts of affection. Settling the question of where a couple would live and what they would take with them affected others, especially if slaves were part of the dowry. Like the courtship, the wedding preparations followed rules that were designed to involve the community, both for the public record and communal memory. After they became betrothed, the couple met with the minister to discuss the ceremony and their religious obligations to one another.

Three weeks before the wedding, the banns the declaration of the intention to marry at were posted at the churches in both home parishes. The man secured a certificate from his minister to show that the banns had been announced. A marriage license could be obtained from the county clerk instead of posting banns, but this was rarely done.

The time and place of a wedding were largely determined by convenience. November, December, and January were the most popular months in which to marry. Hannah Powell married William Drew in November Farm obligations were less pressing than during the summer.

Although the Bishop of London ordered that weddings be held in churches, traveling to them could be difficult for rural families and parishioners. Hannah Powell may have been married at Bruton Parish due to its proximity to her home.

Whatever the location or time, however, the ceremony was the same. The ceremony was a ritualized affirmation of family. Everyone had an obligation to support and nurture the new family unit. The ceremony began with a procession. The minister led the group down the aisle of the church or family parlor, followed by the bride and groom in their finest clothes, the parents, and the bridesmaids and bridesmen.

Favors, like gloves, fans, or hat bands, were sometimes given to the attendants. The guests witnessed the father give his daughter away, the groom pledge himself with a ring, the couple exchange vows, and the bride promise to obey her husband in all things. The ceremony bound the couple forever in the eyes of the community as well as in the eyes of God. In middling and lower middling circles, the male guests would often race each other to the house where the winner received a bottle of alcohol.

The family might decorate a table with white paper chains and lay out white foods for a collation. It included two white cakes. The party could last a few hours or several days.

Anyone who slipped away from the dancing to rest could be hunted down and forced to return. Various wedding customs might have taken place during the party. If one was successful, he could ransom it back to its owner for the forfeit of a kiss. When the couple retired, their friends followed them to bed to throw the stocking. Each woman threw a balled-up stocking over her shoulder at the bride. Each man did the same to the groom.

Whoever hit the target would be the next to marry. They began their married by life visiting relatives and friends before settling down in their new home. This article, which originally appeared in the Colonial Williamsburg Interpreter Winter , was written by Elizabeth Maurer. Elizabeth is a former member of the department of Group Interpretations. Magazines About Archived Articles.

Page content Teacher Resources: Courtship and Marriage in the Eighteenth Century. Courtship and Marriage in the Eighteenth Century "You know what to expect from me, as you have seen my character of a good wife. We found her doing the honors of the table with ineffable sweetness and grace. After dinner we assemble in the hall where the sweet Judah favored us with a good deal of her incomparable music.

Young white men began courting in their late teens. The average man in Virginia married in his mid-twenties. When he began courting Hannah Powell, William Drew was in his twenties and already established as the Berkeley County clerk of the court.

In doing so, he was similar to most men of his time who waited until they had completed their education and attained some financial security before proposing marriage. Marriage was the next logical step in life as they sought marriage partners who could support their economic efforts while running their households and raising their children.

Anne Randolph to St. W[illiam] C[olston] came here and Communicated his intention of waiting on my daughter Lucy. I told him I had long entertained such a Suspicion and really with Pleasure for his Virture and unexceptionable behaviour had long attached my good wishes to him.

But as a parent I never took any Liberty with a child but to dissuade where I thought I had reason to do so; but in no instance Whatever to persuade.

Therefore her approbation must Proceed from his own conduct and her good liking. I had the pleasure of Miss McCall for a partner. She is a fine, sensible, accomplished young girl, and by far the best dancer in the room. The bride and bridegroom led off the different country dances. After supper, which was as elegant as the dinner.

Courtship and marriage were among the ritualized customs that white eighteenth-century Virginians practiced and adapted from their European roots. Courtship taught young people about social interaction; the parties and visits ensured that they met many eligible partners. Some young women even lived with distant relatives in order to meet a larger number of eligible young men. Courtship and marriage, life passages common to most white Virginians, were important milestones in the formation of community, consciousness, and culture in eighteenth-century Virginia.

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Book Now Buy Tickets. Contact Us Support Colonial Williamsburg. Contact Development Staff Request Information. Suppose I tell you now, what I, in my turn, expect, and how you may best please me and make me happy. The wedding was the culmination of years of planning, preparation, and effort. Benjamin and Annabelle raised their daughter to be a good housewife and respected member of society; to fulfill her destiny, Hannah did her best to find the most eligible young man to marry.

This process was called courting. Courting allowed young men and women to meet and socialize largely unchaperoned, at a variety of entertainments. They were part of a small group of well-off, unmarried, young people living in the small city of Williamsburg. Young white women approached courtship and marriage differently. After completing their domestic training, they enjoyed late adolescence as a special phase of life.

Since were not yet responsible for running a household or raising children, women had more freedom during these years than they would ever have again.

Courting gave women power; it was their decision whether to accept or reject a suitor. Some wielded it ruthlessly. While women might begin courting as early as fifteen or sixteen years of age, most—like Hannah Powell—deferred marriage until their early twenties. Others married quickly for fear that waiting too long might eliminate the availability or choice of husbands.

The choice of a husband was very important since, once made, only death could undo a marriage. Marriage for women was a complete life change. It meant leaving childhood behind, taking on adult responsibilities, and forming a new family. With the rise of the affectionate family, arranged marriages became a thing of the past. This did not happen often.

Young people rarely courted far from their social class, and respected parental opinions most of the time. Couples made many preparations for their wedding day. Many exchanged gifts of affection. Settling the question of where a couple would live and what they would take with them affected others, especially if slaves were part of the dowry. Like the courtship, the wedding preparations followed rules that were designed to involve the community, both for the public record and communal memory.

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