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For the Plain Dealer. Correspondence New York Tribune. From the Chicago Journal. For the Geauga Democrat. Correspondence of the New York World. Correspondence of the Chicago Tribune. Correspondence of the Washington Star. Written for the Chronicle. Pioneer Life in Trumble County. From the Pittsburgh Gazette. The Scene of the Mountain Meadows Massacre. Troy Times, March From the Indianapolis Journal. From the Richmond, [Mo. Salt Lake City, U. Salt Lake City, Utah Territory.

Ravenna, Ohio, Wednesday, February 15, The original proprietors of the township were Col. They were all Freemasons, and while at the Lodge, one evening, Col. Tilden proposed to call their township 'Hiram,' in commemoration of the King of Tyre, which was unanimously agreed to He came with a yoke of oxen and a span of horses, and was forty days on the road.

When he arrived at Burton, he put his wagon and goods on to a boat, to be rowed down to the Rapids, while he came down the bank with his team. He taught the first school in the township, commencing on the 13th of December, , and closing on the 22d of February, The school house stood half a mile south of the Center, on the west half of lot 33, near the north-east corner.

He was a Surveyor, and for five years before his death was Justice of the Peace. He set out a row of maple trees, half a mile in length, beside the road next to his farm, which will be a lasting monument of his good taste. He died May 3rd, , at the age of Messenger, and Benoni Messenger were drafted in time of the war -- but all found they had business in another direction, and did not answer at roll call.

In Hiram became voted as the chosen locality of the Mormons. Joe Smith had found the golden plates in Palmyra, New York -- translated them into the Book of Mormon -- made his exodus to Kirtland, Ohio, where he had driven one of his stakes, and made many converts.

Among the converts were Rev. Ezra Booth and John Johnson, of Hiram. Johnson was a substantial farmer, living on the road from 'Atwater's tavern' to Garrettsville. This offered better prospects of a good living than Kirtland -- and Smith, Rigdon, Cowday [sic], Harris, Whittemore, and other leading Mormons, pulled up their stakes and moved to Hiram. Smith and family took up their abode with Johnson; Rigdon in a log cabin opposite, and others in the vicinity.

Here they had a revelation that the Temple was to be located, and the site was pointed out on a hill near the 'Hinckley farm. Some one bored an auger hole into a log of the house in which Rigdon lived, and filling it with powder, tried to blow it up.

One of the Disciples called on John Tilden to help tar and feather the Mormons, who cooly told him there were some Campbellites that deserved it as well as the Mormons, and if he would help him tar and feather them, he would help tar and feather the Mormons.

They excused him, but the others went, took Smith and Rigdon out of bed, and covered them with a coat of tar and feathers. The most unfortunate part of it was, that two of Smith's children were in bed with him, sick with the measles. In the affray they took cold and died. The Mormons at once abandoned the idea of making Hiram 'a stake' -- left the town, and returned to back to Kirtland.

Their success since that time, until they can defy the whole force of the United States, and have become a nation themselves, is an additional evidence to prove that persecution is not the weapon with which to combat error Lucius Verus Bierce was the writer of the above excerpt. The entire article is available here. This item is cited by Richard S. Van Wagoner, on page of his Sidney Rigdon biography.

The article is also tabulated among other similar documents preserved in the Archives of Hiram College. The source of Bierce's information on the plot to blow up Elder Rigdon's home, plans of a Mormon temple at Hiram, and the refusal of John Tilden to participate in the tar and feathering of Smith and Rigdon very likely came from the Tilden family of Hiram, Ohio.

Bierce, who was a prominent Ohio Freemason may have derived his Mormon-specific information from fellow lodge members, who at that period were generally separated from Campbellites such as the Symonds Ryder family of Hiram -- see notes attached to "A Hill of Zion" in the Sept.

It is possible that local residents first attempted to apply pressure on Rigdon, to force him out of Hiram. When those efforts proved ineffective, both he and Joseph Smith were tarred and feathered on the night of March 24th. Smith, at the time, was housed in the John Johnson family's frame house on what is now Pioneer Trail Road, a little distance southwest of Hiram Center.

The cabin occupied by the Rigdons was across the road, south of the Johnson house. The New York Herald article confirms part of the excerpt given above, saying: Boring holes into Rigdon's cabin they attempted to blow it up by placing in powder to be exploded by the application of a slow match.

Failing in this a large mob of people from the adjoining towns came in one night and joining with the Hiramites proceeded to the houses of Smith and Rigdon, and dragging them out from their beds into an open field proceeded to tar and feather feather them. On the next day there was to be a meeting at the house of Smith, at which both the prophet and Rigdon were to speak, but neither of them appeared.

The power of the Church had been entirely broken, and within a week Smith and Rigdon departed for Kirtland. For more information on the assault upon Smith and Rigdon at Hiram, see various items transcribed in association with Rev. The Woodstock Universalist Watchman of Aug. John Johnson, and all his family from Pomfret Vt. Brace, all the Hewlits, ten or fifteen in number, P. One of the Judges of the Territory of Utah is the Hon. John Cradlebaugh of Circleville. He was sent out by Mr.

Buchanan at the time Gov. The Governor turned Mormon, opposed the Judges in their efforts to ferret out Mormon crimes, and the Judiciary were powerless.

The Administration sides with Governor Cumming. Judge Cradlebaugh lately delivered a lecture at Circleville upon Mormonism. We make an extract: The little education the children get consists in preparing them for the reception of polygamy.

So at variance is that practice with all the instincts of humanity that it has to be pressed upon the people with great assiduity as a part of their religious duty. To prepare the women for the reception of the revolting practice it is necessary to brutalize them by destroying their modesty. The sentiment of loved is ridiculed, cavalier gallantry and attentions are laughed at; the emblematic devices of lovers and the winning kindness that with us they dote on are hooted at in Utah.

The lesson they are taught, and that is inculcated above all others, is "increase and multiply," in order that Zion may be filled. The young people are familiarized to indecent exposures of all kinds; the Mormons call their wives their cattle; they choose them pretty much as they choose their cattle; and that great pibk of delicacy, Heber C.

Kimball, the next in prominence, as also the next in sin, to Young, calls his women his cows. A man is not considered a good Mormon that does not uphold polygamy by precept and example, and he is a suspected Mormon that does not practice it. The higher the man is in the church the more wives he has. Brigham Young and Heber Kimball are supposed to have each between fifty and a hundred.

The reverend Mormon bishops, apostles, and the presidents of stakes have as many as they desire, and it is a common thing to see these hoary-headed old Turks surrounded by a troop of robust young wives. The common people take as many as they can support, and it is not uncommon to see a house with but two rooms inhabited by a man, his half-dozen of wives, and a proportionate number of children, like rabbits in a warren, and resembling very much the happy family that we read of -- the prairie dog, the owl, and the rabbit.

Sometimes the same man has a daughter and her mother for wives at once; some have as wives their own nieces, and Aaron Johnson, of Springville, one of the most influential men in his parts, has in his harem of twelve women no less than five of his brothers' daughters. One Watts, a Scotchman, who is one of the church reporters, is married to his own half-sister. On her arriving in the country he applied for permission to marry her, but Brigham at first refused and settled the matter by taking her into his own harem; but in a few weeks he relented, the seal was broken, and he gave her to Watts.

The ill-assorted children -- the offspring of one father and many mothers -- run about like so many wild animals. The first thing they do, after learning vulgarity, is to wear a leather belt with a butcher-knife stuck in it; and the next is to steal from the Gentiles; then to ride animals; and as soon as they can, "by hook or by crook," get a horse, a pair of jingling Mexican spurs and a revolver, they are then Mormon cavaliers, and are fit to steal, rob, and murder emigrants.

The women and girls are coarse, masculine and uneducated, and are mostly drafted from the lowest stages of society. It is but seldom you meet handsome or attractive women among them.

The missionaries, when sent on missions, if successful, are commanded to bring their proselytes with them to Zion. They are generally taken in large trains, and the arrival of one of these emigrant trains is hailed as a great event. Apparently all business in Zion is closed, and for the next few days large crowds may be seen hanging about the encampment. If some evil sinner from the Gentile world should notice the fact that the saints are not democratic in their attentions, and they hang in large squads about certain camps, and if such a vile sinner was to inquire into the reason of this, he would surely learn that those camps thus favored by the countenance of these pious saints were the camps of widows with young and marriageable daughters.

Women that are young and pretty are greedily caught up by the apostles and dignitaries to swell their harems, while the old and ugly are left to care for themselves, or sometimes the prophet forces them on a reluctant husband, that he may avail himself of their labor. The missionaries are especially charged not to select from the converts until they are brought and put into the fold.

Henber Kimball, in delivering a lecture upon that subject to a lot of missionaries about to leave, uses language which I will read: Let truth and righteousness be your motto.

Don't go into the world for anything but to preach the gospel and build up the kingdom of God and gather sheep into the fold.

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